The events in Gortaglanna, morning, May 12, 1921
In a report of May 17, 1921, the Crown Forces continued to stick with their narrative that the deaths of Walsh, Lyons and Dalton were the result of an IRA ambush. General E P Strickland, Military Governor of Munster, wrote that a ‘small patrol of police’ from Listowel ‘encountered a gang of eighty rebels and put them to flight after killing their leader and two others … The operation’, the General wrote, ‘was doubly successful in that the dead rebel leader has been recognized as Jeremiah Lyons of Duagh, the commander of the flying column which has been active in north east Kerry for some time’. This was, of course, a complete fabrication. What the General had not reported on was that the Black and Tans had encountered four unarmed men on the road, arrested and beat them, took them into a field, lined them up and shot them. Unfortunately for them, one of the men, Con Dee, of Ballyline, Ballylongford, had managed to escape and provided an eye -witness account of what had occurred, shortly aften the actual events. Dee made a sworn statement in June 1921 before Thomas R Hill, J P, Tarbert.
According to this statement, early on the morning of May 12, Dee, accompanied by ‘Patrick Dalton and Patrick Walsh [Dee’s first cousin], left Athea unarmed, where [they] had been attending a mission given by the Redemptorist Fathers’. As they were walking towards Listowel, at Gortaglann Bridge, they met Jerry Lyons coming towards them on a bicycle, he dismounted when he saw them and the men stopped for a chat. They moved into a nearby field to continue their conversation, and as they did they heard the noise of lorries approaching, a noise that probably meant members of the Crown Forces were driving the road.
The noise was, in fact, the three lorries of a Black and Tan patrol from Listowel, who had spotted the men. The Black and Tans was particularly exercised by the recent shooting of Sir Arthurs Vicars at nearby Kilmorna House on April 14, 1921 by the IRA, and they accused Dee of being one of his killers. The men were arrested, searched, stripped and beaten, seperated, put in the lorries and taken to a field about a half mile along the road towards Athea, they were then beaten again, reloaded on the lorries, which turned back to Gortaglanna, where they were all ordered out. In Dee’s words what happened next was;
‘We were put standing in line facing a fence about forty yards from the road. I was placed first on the right, Jerry Lyons was next, Paddy Dalton next, and Paddy Walsh on the left. Then a Black and Tan with a rifle resting on the fence was put in front of each of us, about five yards distant. There were about ten more Black and Tans standing behind them. I looked straight into the face of the man in front of me. He delayed about twenty seconds as if he would like one of his companions to fire first. The second Black and Tan fired. Jerry Lyons flung up his arms, moaned and fell backwards. I glanced at him and noticed blood coming on his waistcoat; I turned round and ran. I was gone about twelve yards when I got wounded in the right thigh. My leg bent under me, but I held on running although I had to limp. I felt that I was being chased and I heard the bullets whizzing past me’.
Con Dee made good his escape, but Walsh (aged 30), Lyons (aged 24) and Dalton (aged 28), lay dead in the field. Dee was found by friendly locals and taken in. A Bureau of Military History report from James J. Enright, B.A., M.D., who, at the time, was working as a doctor in Listowel and who was called to tend to his wounds takes up the tale; ‘a young girl of the Cumann na mBan approached me, and asked me if I would come out to a farmhouse, about two miles from Listowel, to attend a young I.R.A. man who had been wounded that morning in an ambush at Gortaglanna, near the village of Knockanure, Listowel’. Dee had a taken a bullet to the thigh, but as the Doctor recounted, it was not serious, and he was able to patch him up. Dee was then moved into hiding where he was nursed back to health by Cumann na mBan women. Dr Enright reported that he ‘subsequently heard in the town [Listowel] that afternoon that these three young men were dead, and that their bodies had been brought to the town of Listowel, with a view to getting relatives to establish their identities, but nobody did so. The bodies were moved to Tralee where they were later identified’. The Irish Bulletin of June 16, reproduced the Con Dee eye-witness account in full as well as an eye-witness account from a priest who had met the four men earlier, on the road, and who then saw them being arrested. He said he ‘thought they [the Black and Tans] were taking the four lads off to prison … he was positive there was no sort or kind of ambush’.
Retrieval and Burial; the work of Cumann na mBan
The Dublin Evening Telegraph of May 17, 1921 reported that on Saturday May 14, ‘The parents and friends of the victims proceeded to Tralee from Listowel on Saturday, recover the bodies for burial in their respective districts’. This succinct account covers up the long and traumatic story of the recovery and burial of the three men, a story that has the women of several local Cumann na mBan branches at its heart. In the aftermath of the killings, the bodies of the three men had been brought by the Black and Tans in Crossley Tenders to Listowel, and then were taken on to Ballymullen Barracks in Tralee. Lady Albina Broderick, or as she was better known, Gobnait Ní Bhruadair, a well-known republican activist and a leading member of Cumann na mBan, was in Tralee when the lorries with the bodies arrived in the town. She described what she saw in a letter; ‘They must have been one or two of them still alive for the blood was still running from the lorry as it came in. They were left for two hours in the barrack yard, by which time they were already dead. The face of one, a fine young fellow whom I knew personally, was all smashed in’.
In his memoir, Victory and Woe, Mossie Harnett, O/C of the 2nd Battalion of the West Limerick Brigade, who knew Con Dee and the other men wrote that ‘the brave women of Cumann na mBan from Listowel and nearby districts travelled to Tralee barracks to demand the remains’. The febrile atmosphere of violence and fear of further reprisals and killings meant that the IRA comrades of Walsh, Lyons and Dalton could not appear in public, while the families, shocked and grieving, needed help in dealing with the authorities. As with so many Republican dead during the War of Independence it fell to the young women of Cumann na mBan to retrieve the bodies, prepare them for burial and make sure all rites, religious and republican, were carried out.
They often did this for young men they knew, and in an atmosphere of threat and violence from the Crown Forces. In Listowel, Norah Walsh, who was captain of the Ballydonoghue Cumann na mBan branch, went with some of the other members to Listowel Barracks to claim the bodies. According to oral histories this was a dangerous enterprise. Josie Kennelly (later Nolan)also of the Ballydonogue branch of Cumann na mBan later told her son that the women knew not to approach the Black and Tans as they were known to ‘molest and mistreat girls’ round the back of the Barracks in Listowel, rather they sought to find an officer and ask them about the bodies. Despite this when they went to Listowel Barracks they were mistreated and mocked by the Black and Tans, who told them ‘yes we have the bodies, they are around at the back, come around and look’, but the women refused to search round the back for fear of assault. Finally, a friendlier officer told them the bodies were in Tralee.
The Cumann na mBan women then took the train from Listowel to Tralee and went to the barracks at Ballymullen where they had another rough encounter with the Black and Tans. The bodies of the men had not been treated with care and had been dumped in a turf shed. In Kerry’s Fighting Story it is reported that ‘maddened by the escape of Con Dee, the infuriated Black and Tans butchered his comrades, whose remains were a ghastly sight when handed over to relatives some days afterwards’. The sight of their dead comrades, beaten and shot, lying on top of a pile of turf, would not have been an easy one for the Cumann na mBan women. Once they were given permission to retrieve the bodies, they engaged a local undertaker to come with coffins for the remains, and then took the coffins, all draped in the tricolour, on the train back to Listowel.
Here, the town was in uproar as news of the arrival of the bodies of the men spread. Hundreds of people gathered at the railway station to accompany the bodies to the local Church. The Crown Forces were determined that the funeral and burial of Walsh, Lyons and Dalton would not be turned into a propaganda event for the Republican cause. On arriving in Listowel, the Cumann na mBan women discovered that the station was surrounded and blocked off by the Black and Tans and a tense standoff ensued between the Crown Forces and the locals. As the Cork Examiner reported ‘previous to the arrival at Listowel of the train bearing the corpses of the deceased the blinds of windows and doors of the houses on the way to the railway station were drawn and closed but the police immediately after compelled them to raise their blinds and re-open the doors on the penalty of having them burst in forcibly’. Finally, the bodies were allowed off the train and escorted to the local Church for prayers. Later that evening all three coffins were ‘removed in hearses to their respective districts, each accompanied by a large number of sympathisers, friends and relatives’. Patrick Dalton was buried in Athea and Patrick Walsh was buried at Gale cemetery.
The Burial of Jeremiah Lyons in Duagh
Jeremiah ‘Jerry’ Lyons was brought back to his home village of Duagh (about 5 miles from Listowel) for his funeral and burial in the local cemetery at Springmount. Lyons, the son of a local shopkeeper, also named Jeremiah Lyons, and his wife Anne Corridan, was the youngest, at 20 years old, of those killed at Gortaglanna, and a popular commandant of the local flying column and Captain of the Duagh IRA. At the time of his death it is said that he was a medical student at the Royal College of Surgeons in Dublin, although the application on behalf of his sister for a military pension states that he had been working in the shop with his father and was on ‘active service all the time in 1920 and 1921’. It is likely he gave up his studies when the War of Independence broke out.
The funeral of Lyons in Duagh was attended by hundreds of people and organised by the local Cumann na mBan and his family. For funerals of IRA Volunteers during this period of the War of Independence the republican aspects were as important as the religious aspects and it was often the women of Cumann na mBan who organised both. This was the case during the funeral of Jerry Lyons. According to local history hugh crowds thronged to the funeral, and as the coffin was shouldered through the village to the place of burial at Springmount, Cumann na mBan women from the local Duagh branch smuggled rifles into the graveyard to provide a military salute over the grave, despite the fact that the Black and Tans had the graveyard surrounded and attempted to arrest those bringing in the guns as well as the firing party, although all managed to escape. It is said ‘that the women hid the rifles in the confessionals in the church’ during the funeral mass and then on their person on the way to the graveyard, about a half mile away, and subsequently brought them back safely to a hidden, protected arms dump.
What people are saying about us
Popped in here to escape the rain and get a cup of tea and cake. Very reasonable prices and great service. Then noticed the little hare jumping around on the wall when I used the toilets! Looked very intriguing and prompted us all to buy tickets to the museum. Wow! So worth it as the exhibits and the way it was presented was lovely, really unusual. So informative and so different to other museums. Really good value for money and a real highlight to the town.
Great Service (Trip Advisor Review)
– March, 2023
Most impressive is how ingrained in both The Creative & local communities The Seanchaí is, from the workshops, coffee mornings & plain old drop ins, To Book launches, poetry recitals, projects & engagements with the local schools. The Seanchaí is a much loved and universally treasured cultural icon. By the inhabitants of Listowel, most of Co. Kerry and West Limerick.
Mark Ollerhead (Google Review)
– March, 2023
We had requested the 30-minute tour, but happily lingered for an hour longer than we had planned. As we exited, we looked at each other and laughed out loud at our good fortune. We could have so easily missed this experience that left us feeling moved, intrigued and a bit more educated about the Kerry writers. In our delight, we failed to tip our guide but I will be going to your donations page to make a modest pledge in gratitude for our host whose name we did not record to memory.
Jane Braswell (Google Review)
– March, 2023
Our visit to the Kerry Writers Museum was a very memorable experience from beginning to end. Cara, who was working at the centre that day, was very welcoming and most helpful. The exhibition of the Kerry writers was imaginative and most engaging. The seanchai relating the background stories each writer was magic! A wonderful experience all round.
Cara (Google Review)
– May, 2021
This museum has been developed with great care and meticulous attention to detail. The audio elements are matched perfectly to the installations which are beautifully presented. The option to activate the audio guides in each room without resorting to the use of handheld devices worked very well. This is a must see/hear for anyone with an interest in Irish writing. There is also a little coffee shop and gifts on sale.
Beautifully Curated (Trip Advisor Review)
– July, 2019